The three principal feasts of the Israelite nation are the pattern for God’s work of seed-time and harvest in the church.
1 Corinthians 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
Exodus 23:14-17 Three times thou shalt keep a feast unto me in the year. Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field. Three times in the year all thy males shall appear before the Lord GOD.
Deuteronomy 16:1, 10, 13, 16 Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night. … And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee: … Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: … Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
[THE ORDER OF THE FEASTS- An excerpt from chapter one of The feast of Tabernacles by George Warnock.
As we begin this study, we would exhort the reader to carefully read all that we have to say in this first section of the book, for it is written to form a foundation, as it were, for some of the glorious truths which are to follow. We realize that much of the information that is given concerning dates and seasons may appear insignificant and unimportant, but they are necessary, nevertheless, in order that the reader may more readily appreciate the glorious truths concerning the third and last Feast, the Feast of Tabernacles.
The three great annual Feasts of the LORD in Israel’s worship are set forth in considerable detail in Leviticus and Deuteronomy. In a very real sense these Feasts prefigure and typify the whole Church age beginning with the Cross and consummating in the manifestation of the sons of God and the glorious display of God’s power and glory. It is, of course, this great unveiling that we are chiefly concerned about–for the eternal purposes of God begin to be accomplished in that glorious event. But we cannot have a proper understanding of the end, unless we know somewhat of the beginning. We cannot appreciate the Glory, unless we learn about the Cross. We cannot enter the Kingdom, unless we first learn obedience by the things which we suffer. The Feasts therefore begin with the Passover, and end with the Feast of Tabernacles; and in between we have the various steps and degrees by which the Church is brought out of death and into life, out of rejection and into exaltation, out of suffering and into the Kingdom. The three Feasts in Israel’s annual cycle of religious ceremonies were:
1. The Feast of the Passover.
2. The Feast of Pentecost.
3. The Feast of Tabernacles.
These three Feasts, moreover, consisted of seven major events, three of which comprised the Feast of the Passover, then one stood alone–Pentecost, and then the remaining three events comprise the Feast of Tabernacles. A brief summary of the Feasts with their various festival events may be helpful:
I The Feast of the Passover, or the Feast of Unleavened Bread.
This Feast consisted of:
1. The Passover. (See Ex. 12:1-23; Lev. 23:4,5; Deut. 16:1-3).
2. The Unleavened Bread. (See Ex. 12:18; 23:15; Lev. 23:6-8; Deut. 16:3-4).
3. The Sheaf of Firstfruits. (See Lev. 23:10-14).
II The Feast of Pentecost, or the Feast of Weeks, of Harvest, of Firstfruits.
(See Ex. 23:16; Lev. 23:15-21; Deut. 16:9-12; Acts 2:1).
III The Feast of Tabernacles, or the Feast of Booths, or of Ingathering.
This Feast consisted of:
1. The Blowing of Trumpets. (See Lev. 23:24-25).
2. The Day of Atonement. (See Lev. 16:1-34; 23:27-32).
3. The Feast of Tabernacles. (See Ex. 23:16; Lev. 23:34-44; Deut. 16:13-17).
All Israel’s worship seemed to center around these three great annual Feasts. They were the occasions of great convocations, the keeping of sabbaths, the eating of certain foods, the performance of certain ordinances and rituals, and a time of great consecration and sanctification: “Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty.” (Deut. 16:16).
It is our intention to deal at some length with each of the seven festival events comprising the three Feasts, and to show in what manner they have been fulfilled, or shall yet be fulfilled, in the Church of Jesus Christ. Our primary purpose, of course, is to present the last great Feast, the Feast of Tabernacles, in the light of the New Testament–and especially in the light of what God is now doing in the formation of His Body, the Church. For truly the Lord is moving by His Spirit, moving o’er all the earth–brooding dovelike over the distressing state of affairs existing in the Church today, that He might bring order and harmony and peace out of chaos and darkness. And as surely as the Spirit of God moved upon the face of the deep in the beginning, and commanded light to shine out of darkness, and life to spring up out of the place of death–so surely will the voice of God once again in the ends of the ages restore the glory of Zion, and give unto her “beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness.”]
The feast of Unleavened bread, or Passover, the beginning of months, represents our new birth salvation in Jesus. On the fourteenth day of the first month commemorates the night of the Lord.
Exodus 12:2-7, 12-13, 23, 42 This month shall be unto you the beginning of months: it shall be the first month of the year to you. Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house. And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. …For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. … For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. … It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.
1 Peter 1:18-19 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:
[THE UNLEAVENED BREAD- An excerpt from chapter three of The feast Tabernacles by George Warnock.
The observance of the Unleavened Bread followed Passover and was associated with it. So much so that the two events were regarded as being one and the same Feast. We read therefore, “Now the feast of unleavened bread drew nigh, which is called the Passover.” (Lk. 22:1; Matt. 26:17). The Passover event itself was on the fourteenth day of the first month, in the evening. Then the Unleavened Bread continued from the fifteenth day until the twenty-first day, seven days in all.
THE SIGNIFICANCE OF LEAVEN
As to the spiritual significance of the Unleavened Bread we are not left in doubt. Says Paul to the Corinthians, “Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us; therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” (1 Cor. 5:6-8).
The penetrating and spreading characteristics of leaven make it to be a fitting type of malice and wickedness in a believer or in an assembly. Paul likens the persuasive and corrupting influence of the Judaizers upon the Galatians to “leaven.” “This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump.” (Gal. 5:8, 9). Again, our Lord likens the doctrines of the Pharisees and Sadducees to “leaven,” because of their evil influence. “Take heed and beware of the leaven of the Pharisees, and of the Sadducees.” (Matt. 16:6). To observe the Feast of Unleavened Bread, therefore is to live a life that is free from the corrupting influences of sin and the flesh.
HOW TO BE FREE FROM LEAVEN
When the children of Israel departed from Egypt they gathered up their dough before it was leavened, for they did not have opportunity to leaven it, “because they were thrust out of Egypt, and could not tarry.” (Ex. 12:39). Had they lingered in Egypt, they would have had plenty of opportunity to leaven their dough; but because they were thrust out in haste their bread was unleavened.
So it is with the child of God. As long as he is pressing on with God, and fleeing from the corrupting influences of the world, the flesh, and the Devil–his life is free from sin. He does not have “time” for sin to work within him. He is too busy following his God and following on in the pathway of obedience. But let him linger by the way, lose the vision of the glory that is set before him, and yearn for the good old days when he had plenty in Egypt–and leaven will begin to work afresh in his life. Let any child of God, or group of saints, lose the vision of God’s glory, and before long that man or that assembly becomes filled with the leaven of malice and wickedness. There is only one sure way by which a stream of water can be kept pure and clean–and that is by flowing. Let it be diverted into an open pit, and before long the water becomes a stagnant pool and will breed corruption and death. So it is with Truth. When an individual, an assembly, or a group of assemblies settles back in self-complacency, satisfied with their condition, and content with the thought that they have arrived at the Truth–stagnation immediately sets in, the leaven begins to function, and “malice and wickedness” characterize the whole denomination. You simply cannot expect to keep a sect clean from the corrupting influences of the flesh, because if they linger behind when the glory-cloud moves forward, they have plenty of time to leaven their dough. On the other hand, if you proceed from “glory to glory” there is no opportunity for you to become leavened.]
[The sheaf of firstfruits- The feast of Tabernacles by George Warnock chapter four. The waving of the Sheaf of Firstfruits before the Lord took place “on the morrow after the sabbath.” Hence it would be on the sixteenth day of the first month. All the events, therefore in connection with the Feast of Unleavened Bread find their perfect fulfillment in the death and resurrection of Christ. The Passover event itself was on the fourteenth day of the first month, in the evening. That is the day of the crucifixion, which in the New Testament is called the Preparation, or the day before the sabbath. (See Mk. 15:42; Lk. 23:56). Then followed the days of Unleavened Bread, beginning on the fifteenth day, and continuing for seven days. Then on the sixteenth day, which was “the morrow after the sabbath” the Sheaf of Firstfruits was waved before the Lord.
It is clear from the New Testament that Christ rose “the third day.” (Matt. 16:21; Lk. 23:54-56; 24:46), and according to the generally accepted terms of the day this was equivalent to saying he rose “after three days.” (Matt. 27:63; Mk. 8:31). Therefore, to fulfill the type of the Old Testament, it is clear that Christ was crucified on the day of the Passover, the sabbath followed the next day, and the Sheaf of Firstfruits was waved before the Lord on the “morrow after the sabbath.”
CHRIST, THE FIRSTFRUITS
Here we have a beautiful type, therefore, of the resurrection of Jesus Christ from the dead on the “morrow after the sabbath.” Mark tells us, “Now when Jesus was risen early the first day of the week…” (Mk. 16:9). It was the beginning of the harvest season, when the fields were beginning to show the first signs of a ripening harvest. Before there was any general harvest, however, One sheaf was garnered and waved before the Lord on the first day of the week, during the Feast of Unleavened Bread. And therefore in the waving of that One sheaf, Israel would be reminded of the fact that soon a great harvest was to be gathered in.
Perhaps there was not a single person in the camp of Israel who saw anything more in that ordinance than the promise of a great harvest–but in type it spoke beautifully of “Christ, the firstfruits.” (1 Corinthians 15:20-21 But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead). And just as assuredly as the One ripe sheaf testified to Israel that a great harvest was soon to be garnered, so surely did the resurrection of Christ testify to the fact that soon after that event there would be a great spiritual harvest of souls. And so there was! Thousands upon thousands came to know the Lord in the weeks that were to follow, when God sent forth the Holy Spirit and empowered His waiting disciples to preach the Gospel. Soon the revival spread to the Gentiles, and the apostle Paul was raised up to evangelize practically the whole Roman Empire.
THE CORN OF WHEAT MUST DIE
Jesus Himself testified, “Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.” (Jn. 12:24). Except He die, there could be no harvest. And the fact that He did die and rose again was positive proof that there would be a great and mighty harvest. “Christ the firstfruits…” And if He was “firstfruits,” then certainly there must be a great harvest to follow His resurrection. This explains, in part, the strange reply that Jesus gave to Philip and Andrew when they told Him of certain Greeks who desired to see Him. Incidentally it was the Feast of the Passover, when these God-fearing Greeks had gathered to observe the Feast of the Jews. Jesus’ only reply was: “Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.” In other words, in His present position He had no ministry for them, for He had nothing in common with them. He must first go down into death before He could mean anything to them. If and when His death was accomplished, then He would be able to minister life to all men, irrespective of race or nationality, in the great harvest that would follow His resurrection. That great harvest constitutes the Feast of Pentecost.]
The feast of Weeks, or Harvest, represents our baptism (immersion) in the Holy Ghost evidenced by speaking in tongues. It is a freewill offering and the firstfruits of the Spirit.
Deuteronomy 16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
Leviticus 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.
Acts 1:4-8 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be BAPTIZED IN THE HOLY GHOST not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
Acts 2:1-4 And when the day of Pentecost (the fiftieth day) was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to SPEAK WITH OTHER TONGUES, AS THE SPIRIT GAVE THEM UTTERANCE.
Acts 10:44-47 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. FOR THEY HEARD THEM SPEAK WITH TONGUES, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
Acts 19:1-6 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they SPAKE WITH TONGUES, AND PROPHESIED.
Romans 8:22-23 For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Ephesians 1:13-14 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that HOLY SPIRIT OF PROMISE, Which is the earnest (pledge, or down payment) of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Ephesians 6:13-18 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication IN THE SPIRIT, and watching thereunto with all perseverance and supplication for all saints;
1 Corinthians 14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit (but, moreover) in the spirit he speaketh mysteries.
1 Corinthians 14:14-15 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Speaking in tongues strengthens our born again spirit, and keeps us in the love of God!
Jude 1:20-21 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
Firstfruits implies that there is more to come. The feast of Tabernacles.
Leviticus 23:23-24, 27, 34, 39-44 And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. … Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. … Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. … Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath. And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days. And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month. Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God. And Moses declared unto the children of Israel the feasts of the LORD.
On the first day of the seventh month was the blowing of trumpets. This is the beginning of the fulfillment of God’s will that Israel will appear before the Lord three times in the year. For the church this blowing of trumpets is the proclaiming of this truth that we will come to maturity in Jesus.
Ephesians 4:11-15 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Hebrews 6:1-3 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permit.
On the tenth day was the day of atonement (reconciliation). A day of humility and thanksgiving.
Leviticus 23:27-32 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict (humble) your souls, AND offer an offering made by fire unto the LORD. And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people. Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings. It shall be unto you a sabbath of rest, and ye shall afflict (humble) your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
James 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.
1 Peter 5:1-11 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God’s heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory (holiness) by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. To him be glory and dominion for ever and ever. Amen.
On the fifteenth day was the feast of Tabernacles and dwelling in booths. It was a time of rejoicing and celebrating God’s provision and covering over Israel. The completed harvest.
Leviticus 23:34-44 Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. On the first day shall be an holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein. These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day: Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD. Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath. And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days. And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month. Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God. And Moses declared unto the children of Israel the feasts of the LORD.
Jesus went to the feast of Tabernacles.
John 7:2-8, 10, 14-18, 28-29, 37-39 Now the Jews’ feast of tabernacles was at hand. His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest. For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. For neither did his brethren believe in him. Then Jesus said unto them, My time is not yet come: but your time is alway ready. The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come. … But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. … Now about the midst of the feast Jesus went up into the temple, and taught. And the Jews marvelled, saying, How knoweth this man letters, having never learned? Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. … Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. But I know him: for I am from him, and he hath sent me. … In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Go to the feast of Tabernacles your time is ready. Embrace this doctrine of the fullness of the Holy Spirit.
1 John 3:1-3 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.
John 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
Matthew 9:35-38 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
See also; The eighth day